Thursday, August 16, 2007

The Silmarillion

Overview


The Silmarillion comprises five parts:


  • Ainulindalë ("The Music of the Ainur") – the creation of Eä, the world
  • Valaquenta ("Account of the Valar") – a description of the Valar and Maiar, the supernatural powers in Eä
  • Quenta Silmarillion ("Silmarillion proper", "The History of the Silmarils") – the history of the events before and during the First Age, which forms the bulk of the collection
  • Akallabêth ("The Downfall of Númenor") – the history of the Downfall of Númenor and its people, which takes place in the Second Age
  • Of the Rings of Power and the Third Age – a brief account of the circumstances which led to and were presented in The Lord of the Rings

This five-part work is also informally associated by some readers with Bilbo's three-volume Translations from the Elvish, mentioned in The Lord of the Rings.
These five parts were initially separate works, but it was the elder Tolkien's express wish that they be published together. Because J. R. R. Tolkien died before he could fully rewrite the various legends, Christopher gathered material from his father's older writings to fill out the book. In a few cases, he devised completely new material.
The Silmarillion, along with other collections of Tolkien's works, such as Unfinished Tales, The Adventures of Tom Bombadil, and The Road Goes Ever On, form a comprehensive, yet incomplete, mythopoeic narrative that describes the universe of Middle-earth within which The Hobbit and The Lord of the Rings take place. The History of Middle-earth is a twelve-volume examination of the processes which led to the publication of The Lord of the Rings and The Silmarillion through looking into J. R. R. Tolkien's initial rough drafts and through commentary by Christopher Tolkien.
The Silmarillion is a complex work that explores a wide array of themes inspired by many ancient, medieval, and modern sources, including the Finnish Kalevala, Hebrew Bible, Norse sagas, Greek mythology, Celtic mythology, and World War I. For instance, the meaning of the name of the supreme being, Eru Ilúvatar (Father of All) is borrowed from Norse mythology. The archaic style and gravitas of the Ainulindalë resembles that of the Old Testament. The island civilization of Númenor is purposefully reminiscent of Atlantis[1]—one of the names Tolkien gave that land was Atalantë, although he gave it an Elvish etymology. Among the notable chapters in the book are:

  • "The Music of the Ainur"
  • "Of Beren and Lúthien"
  • "Túrin Turambar" (closely associated with "Narn i Chîn Húrin: The Tale of the Children of Húrin" in Unfinished Tales)
  • "Of Tuor and The Fall of Gondolin"
  • "Of the Voyage of Eärendil and the War of Wrath"

Synopsis

Ainulindalë and Valaquenta

The first section of The Silmarillion, called Ainulindalë, takes the form of a primary creation myth, describing the making of the world by the supreme being Eru, "The One" (also called Ilúvatar), and the rebellion of the spirit Melkor (later called Morgoth), whose role in The Silmarillion is similar to that of Lucifer in Judeo-Christian mythologies.
Eru first creates the Ainur, a group of eternal spirits or demiurges, described as "the offspring of his thought", who exist before all else is created. Eru then brings the Ainur together to reveal his purposes, after which the Ainur (some of whom were later called Valar) play music together under his direction. At this point, Melkor — said to have been given by Eru the "greatest power and knowledge" of all the Valar — breaks from the harmony of the music of Eru, and uses his power to develop his own song. This causes discord and division as some Ainu join him, while others stay with the music of Eru. The music stops and Eru shows them all a vision of the peoples of Middle-earth. In this scene, a division begins between Melkor, who harbours a hatred for Eru, and his brother (and equal) Manwë and Ulmo, who become Eru's strongest supporters.
The creation of Middle-earth then begins, and the Ainur descend, taking physical form and becoming bound to the new world. Manwë and the other Valar build and prepare the world for the coming inhabitants (men and elves), while Melkor repeatedly destroys their work, until slowly, through waves of destruction and creation, the world takes its shape.
The Valaquenta describes in detail the characteristics of each of the Valar. It also describes a few of the Maiar as well, who are one step below the Valar in power, and how many of these beings — including the dreaded Balrogs and the Maia Sauron — are seduced by Melkor to serve him.


Quenta Silmarillion


The Quenta Silmarillion, which makes up the bulk of the book, is a series of interconnected tales making up the tragic saga of the three magical jewels, the Silmarils, which hold the light of the Two Trees of Valinor. The various stories describe the conflicts between Melkor (renamed Morgoth) and the other Valar, the creation of the Children of Ilúvatar (Dwarves, Elves and Men), the capture and imprisonment of Morgoth, the removal of the Elves to Valinor, Morgoth's renewed rebellion, the return of some of the elves to Middle-earth, Morgoth's struggles with the Elves for possession of the Silmarils, the overthrow of each of the Elven kingdoms, and the eventual defeat of Morgoth by the Valar in the War of Wrath at the end of the First Age. The two main threads that connect all the stories, and which ultimately drive the actions of the various characters, are the terrible curse laid upon the Silmarils by their maker, Fëanor, and the Doom of Mandos, which is placed upon the Elves in punishment for their rebellion against the Valar and for the sinful deeds of the Kinslaying.

Akallabêth

This short section, comprising about thirty pages, bears many similarities to legends of Atlantis. It recounts the history of the island kindgom of Númenor, which the Valar granted to the three loyal houses of Men who had aided them in the final overthrow of Morgoth. The story traces the rise and fall of the mighty people of Nûmenor, the Dúnedain, from whom descends the royal line of Gondor, including Aragorn. Their tragic fate is brought about in large measure by the actions and influence of the evil Maia Sauron (formerly the chief servant of Morgoth) who had arisen during the Second Age and tried to take over Middle-earth. The Númenóreans move against Sauron, who, seeing that he could not beat the Númenóreans with force, allows himself to be taken prisoner to Númenor, where he quickly seduces the King, Ar-Pharazôn, leads the Númenóreans into the false worship of his former master, Morgoth, and urges them to wage war on the Valar themselves. The Second Age ends with the destruction of the Númenóreans and their island by Eru, in punishment for their rebellion against the rightful rule of the Valar, although Sauron escapes and flees to Middle-earth.

Of The Rings of Power and the Third Age

This concluding section of the narrative, comprising about twenty pages, describes the events that take place after the fall of Morgoth and the beginning of the Third Age. It tells of the re-emergence of the Dark Lord Sauron, the forging of the Rings of Power, and the battles between the people of Middle-Earth and the forces of Sauron, culminating in the War of the Last Alliance, in which Elves and Men unite to defeat Sauron, after which the One Ring passes to Isildur. This section also gives a brief overview of the events leading up to and taking place in The Lord of the Rings.

J.R.R. Tolkien

Overview


John Ronald Reuel Tolkien CBE (3 January 1892 – 2 September 1973) was an English philologist, writer and university professor, best known as the author of The Hobbit and The Lord of the Rings. He was an Oxford professor of Anglo-Saxon language (Rawlinson and Bosworth Professor of Anglo-Saxon) from 1925 to 1945, and Merton Professor of English language and literature from 1945 to 1959. He was a devout Roman Catholic. Tolkien was a close friend of C. S. Lewis; they were both members of the informal literary discussion group known as the Inklings.
In addition to The Hobbit and The Lord of the Rings, Tolkien's published fiction includes The Silmarillion and other posthumously published books edited by his son Christopher Tolkien, which taken together is a connected body of tales, fictional histories, invented languages, and literary essays about an imagined world called Arda, and Middle-earth (derived from the Old English word middangeard, the lands inhabitable by humans) in particular, loosely identified as an "alternative" remote past of our own world. Tolkien applied the word legendarium to the totality of these writings.
While other authors such as William Morris, George MacDonald, Lord Dunsany, James Branch Cabell, Robert E. Howard and E. R. Eddison published fantasy works before Tolkien, the great success and enduring influence of his works have led to him being popularly identified as the "father of modern fantasy literature". In any case, Tolkien has had an indisputable and lasting effect on later works, as well as the genre as a whole.


Biography

John Ronald Reuel Tolkien was born on 3 January 1892, in Bloemfontein in the Orange Free State (now Free State Province), South Africa, to Arthur Reuel Tolkien (1857–1896), an English bank manager, and his wife Mabel, née Suffield (1870–1904). Tolkien had one sibling, his younger brother, Hilary Arthur Reuel, who was born on 17 February 1894. Ronald (left) and Hilary Tolkien in 1905 (from Carpenter's Biography)As a child, he was bitten by a baboon spider in the garden, an event which would have later echoes in his stories. Dr. Thornton S. Quimby cared for the ailing child after the rather nasty spider bite, and it is occasionally suggested that Doctor Quimby was an early model for such characters as Gandalf the Grey. When he was three, Tolkien went to England with his mother and brother on what was intended to be a lengthy family visit. His father, however, died in South Africa of rheumatic fever before he could join them. This left the family without an income, so Tolkien's mother took him to live with her parents in Stirling Road, Birmingham. Soon after, in 1896, they moved to Sarehole (now in Hall Green), then a Worcestershire village, later annexed to Birmingham. He enjoyed exploring Sarehole Mill and Moseley Bog and the Clent Hills and Malvern Hills, which would later inspire scenes in his books along with other Worcestershire towns and villages such as Bromsgrove, Alcester, and Alvechurch and places such as his aunt's farm of Bag End, the name of which would be used in his fiction.
Mabel tutored her two sons, and Ronald, as he was known in the family, was a keen pupil. She taught him a great deal of botany, and she awakened in her son the enjoyment of the look and feel of plants. Young Tolkien liked to draw landscapes and trees. But his favourite lessons were those concerning languages, and his mother taught him the rudiments of Latin very early. He could read by the age of four, and could write fluently soon afterwards. His mother allowed him to read many books. He disliked Treasure Island and The Pied Piper. He thought Alice's Adventures in Wonderland by Lewis Carroll was amusing, but also thought that Alice's adventures in it were disturbing. But he liked stories about Native Americans and the fantasy works by George MacDonald. In addition, the "Fairy Books" of Andrew Lang were particularly important to him and to some of his later writings. He attended King Edward's School, Birmingham and, while a student there, helped "line the route" for the coronation parade of King George V, being posted just outside the gates of Buckingham Palace. He later attended St. Philip's School and Exeter College, Oxford.
J. R. R. Tolkien in 1911 (from Carpenter's Biography)Mabel Tolkien converted to Roman Catholicism in 1900 despite vehement protests by her Baptist family who then stopped all financial assistance to her. She died of acute complications of diabetes in 1904 (at about 34 years of age, about as long as a person with diabetes mellitus type 1 could live with no treatment – insulin was discovered two decades later), when Tolkien was twelve, at Fern Cottage in Rednal, which they were then renting. For the rest of his life Tolkien felt that she had become a martyr for her faith, which had a profound effect on his own Catholic beliefs. Tolkien's devout faith was significant in the conversion of C. S. Lewis to Christianity, though Tolkien was greatly disappointed that Lewis chose to return to the Anglicanism of his upbringing.
During his orphanhood Tolkien was brought up by Father Francis Xavier Morgan of the Birmingham Oratory in the Edgbaston area of Birmingham. He lived there in the shadow of Perrott's Folly and the Victorian tower of Edgbaston Waterworks, which may have influenced the images of the dark towers within his works. Another strong influence was the romantic medievalist paintings of Edward Burne-Jones and the Pre-Raphaelite Brotherhood; the Birmingham Museum and Art Gallery has a large and world-renowned collection of works and had put it on free public display from around 1908.

Youth
Tolkien met and fell in love with Edith Mary Bratt at the age of sixteen, though she was three years older. Father Francis prohibited him from meeting, talking, or even corresponding with her until he was twenty-one. He obeyed this prohibition to the letter.
In 1911, while they were at King Edward's School, Birmingham, Tolkien and three friends, Rob Gilson, Geoffrey Smith and Christopher Wiseman, formed a semi-secret society which they called "the T.C.B.S.", the initials standing for "Tea Club and Barrovian Society", alluding to their fondness for drinking tea in Barrow's Stores near the school and, illicitly, in the school library. After leaving school, the members stayed in touch, and in December 1914, they held a "Council" in London, at Wiseman's home. For Tolkien, the result of this meeting was a strong dedication to writing poetry.
In the summer of 1911, Tolkien went on holiday in Switzerland, a trip that he recollects vividly in a 1968 letter, noting that Bilbo's journey across the Misty Mountains ("including the glissade down the slithering stones into the pine woods") is directly based on his adventures as their party of twelve hiked from Interlaken to Lauterbrunnen, and on to camp in the moraines beyond Mürren. Fifty-seven years later, Tolkien remembered his regret at leaving the view of the eternal snows of Jungfrau and Silberhorn ("the Silvertine (Celebdil) of my dreams"). They went across the Kleine Scheidegg on to Grindelwald and across the Grosse Scheidegg to Meiringen. They continued across the Grimsel Pass and through the upper Valais to Brig, and on to the Aletsch glacier and Zermatt.
Tolkien in 1916, wearing his British Army uniform (from Carpenter's Biography)On the evening of his twenty-first birthday, Tolkien wrote to Edith a declaration of his love and asked her to marry him. She replied saying that she had already agreed to an engagement, but had done so because she had believed Tolkien had forgotten her. The two met up and beneath a railway viaduct renewed their love; Edith returned her ring and chose to marry Tolkien instead. Following their engagement Edith converted to Catholicism at Tolkien's insistence. They were engaged in Birmingham, in January 1913, and married in Warwick, England, on 22 March 1916.
Tolkien graduated from the University of Oxford (where he was a member of Exeter College) with a first-class degree in English language in 1915. As the United Kingdom was engaged in World War I, Tolkien joined the British Army and served as a second lieutenant in the eleventh battalion of the Lancashire Fusiliers. His battalion was moved to France in 1916, where Tolkien served as a communications officer during the Battle of the Somme until he came down with trench fever on 27 October 1916 and was moved back to England on 8 November 1916. Many of his close friends, including Gilson and Smith of the T.C.B.S., were killed in the war. Tolkien's Webley .455 service revolver is currently on display in the Imperial War Museum, London in a World War I exhibition. During his recovery in a cottage in Great Haywood, Staffordshire, England, he began to work on what he called The Book of Lost Tales, beginning with The Fall of Gondolin. Throughout 1917 and 1918 his illness kept recurring, but he had recovered enough to do home service at various camps, and was promoted to lieutenant.
When he was stationed at Kingston upon Hull, he and Edith went walking in the woods at nearby Roos, and Edith began to dance for him in a clearing among the flowering hemlock: "We walked in a wood where hemlock was growing, a sea of white flowers". This incident inspired the account of the meeting of Beren and Lúthien, and Tolkien often referred to Edith as his Lúthien.

Career

Tolkien's first civilian job after World War I was at the Oxford English Dictionary, where he worked mainly on the history and etymology of words of Germanic origin beginning with the letter W. In 1920 he took up a post as Reader in English language at the University of Leeds, and in 1924 was made a professor there, but in 1925 he returned to Oxford as Rawlinson and Bosworth Professor of Anglo-Saxon, with a courtesy fellowship at Pembroke College.
20 Northmoor Road, the former home of J.R.R. Tolkien in North Oxford.During his time at Pembroke, Tolkien wrote The Hobbit and the first two volumes of The Lord of the Rings, largely at 20 Northmoor Road in North Oxford, where a blue plaque was placed in 2002. He also published a philological essay in 1932 on the name 'Nodens', following Sir Mortimer Wheeler's unearthing of a Roman Asclepieion at Lydney Park, Gloucestershire, in 1928. Of Tolkien's academic publications, the 1936 lecture "Beowulf: the Monsters and the Critics" had a lasting influence on Beowulf research. Lewis E. Nicholson said that the article Tolkien wrote about Beowulf is "widely recognized as a turning point in Beowulfian criticism", noting that Tolkien established the primacy of the poetic nature of the work as opposed to the purely linguistic elements. He also revealed in his famous article how highly he regarded Beowulf; "Beowulf is among my most valued sources…" And indeed, there are many influences of Beowulf in the Lord of the Rings. When Tolkien wrote, the consensus of scholarship deprecated Beowulf for dealing with childish battles with monsters rather than realistic tribal warfare; Tolkien argued that the author of Beowulf was addressing human destiny in general, not as limited by particular tribal politics, and therefore the monsters were essential to the poem. (Where Beowulf does deal with specific tribal struggles, as at Finnsburg, Tolkien argued firmly against reading in fantastic elements.)
In 1945, he moved to Merton College, Oxford, becoming the Merton Professor of English Language and Literature, in which post he remained until his retirement in 1959. Tolkien completed The Lord of the Rings in 1948, close to a decade after the first sketches. During the 1950s, Tolkien spent many of his long academic holidays at the home of his son John Francis in Stoke-on-Trent. Tolkien had an intense dislike for the side effects of industrialization, which he considered to be devouring the English countryside. For most of his adult life, he was disdainful of automobiles, preferring to ride a bicycle.This attitude can be seen in his work, most famously in the portrayal of the forced "industrialization" of The Shire in The Lord of the Rings.
The last known photograph of Tolkien, taken 9 August 1973, next to one of his favourite trees (a Pinus nigra) in the Botanic Garden, OxfordW. H. Auden was a frequent correspondent and long-time friend of Tolkien's, initiated by Auden's fascination with The Lord of the Rings: Auden was among the most prominent early critics to praise the work. Tolkien wrote in a 1971 letter, "I am […] very deeply in Auden's debt in recent years. His support of me and interest in my work has been one of my chief encouragements. He gave me very good reviews, notices and letters from the beginning when it was by no means a popular thing to do. He was, in fact, sneered at for it.
Tolkien and Edith had four children: John Francis Reuel (17 November 1917 – 22 January 2003), Michael Hilary Reuel (October 1920–1984), Christopher John Reuel (born 21 November 1924) and Priscilla Anne Reuel (born 1929). Tolkien was a very devoted family man, shown by the fact that he sent his children letters from Father Christmas when they were young. There were more characters added each year, such as the Polar Bear, Father Christmas' helper, the Snow Man, FC's gardener, Ilbereth the elf, his secretary, and various other minor characters. The major characters would write and tell of all the news from the North Pole.

Retirement and old age


During his life in retirement, from 1959 up to his death in 1973, Tolkien received steadily increasing public attention and literary fame. The sale of his books was so profitable that he regretted he had not chosen early retirement. While at first he wrote enthusiastic answers to reader inquiries, he became more and more suspicious of emerging Tolkien fandom, especially among the hippie movement in the United States. In a 1972 letter he deplores having become a cult-figure, but admits that
even the nose of a very modest idol (younger than Chu-Bu and not much older than Sheemish) cannot remain entirely untickled by the sweet smell of incense!
Fan attention became so intense that Tolkien had to take his phone number out of the public directory and eventually he and Edith moved to Bournemouth on the south coast. Tolkien was awarded the Order of the British Empire by Queen Elizabeth II at Buckingham Palace on 28 March 1972.
The grave of J. R. R. and Edith Tolkien, Wolvercote Cemetery, Oxford.Edith Tolkien died on 29 November 1971, at the age of eighty-two, and Tolkien had the name Lúthien engraved on the stone at Wolvercote Cemetery, Oxford. When Tolkien died twenty-one months later on 2 September 1973, at the age of eighty-one, he was buried in the same grave, with Beren added to his name.
Posthumously named after Tolkien are the Tolkien Road in Eastbourne, East Sussex, and the asteroid 2675 Tolkien discovered in 1982. Tolkien Way in Stoke-on-Trent is named after Tolkien's eldest son, Fr. John Francis Tolkien, who was the priest in charge at the nearby Roman Catholic Church of Our Lady of the Angels and St. Peter in Chains. There is also a professorship in Tolkien's name at Oxford.


Writing

Beginning with The Book of Lost Tales, written while recuperating from illness during World War I, Tolkien devised several themes that were reused in successive drafts of his legendarium. The two most prominent stories, the tales of Beren and Lúthien and that of Túrin, were carried forward into long narrative poems (published in The Lays of Beleriand). Tolkien wrote a brief summary of the legendarium these poems were intended to represent, and that summary eventually evolved into The Silmarillion, an epic history that Tolkien started three times but never published. Tolkien hoped to publish it along with The Lord of the Rings, but publishers (both Allen & Unwin and Collins) got cold feet; moreover printing costs were very high in the post-war years, leading to The Lord of the Rings being published in three books. The story of this continuous redrafting is told in the posthumous series The History of Middle-earth, which was edited by Tolkien's son, Christopher Tolkien. From around 1936, he began to extend this framework to include the tale of The Fall of Númenor, which was inspired by the legend of Atlantis.
Tolkien was strongly influenced by English history and legends, for which he often confessed his love, but he also drew influence from Celtic — Scottish and Welsh — history and legends, as well from many other European countries such as Scandinavia and Germany. He was also influenced by Anglo-Saxon literature, Germanic and Norse mythologies, Finnish mythology and the Bible. The works most often cited as sources for Tolkien's stories are Beowulf, the Kalevala, the Poetic Edda, the Volsunga saga and the Hervarar saga. Tolkien himself acknowledged Homer, Sophocles, and the Kalevala as influences or sources for some of his stories and ideas. His borrowings also came from numerous Middle English works and poems. A major philosophical influence on his writing is Alfred the Great's Anglo-Saxon translation of Boethius' Consolation of Philosophy known as the Lays of Boethius. Characters in The Lord of the Rings such as Frodo, Treebeard, and Elrond make noticeably Boethian remarks. Also, Catholic theology and imagery played a part in fashioning his creative imagination, suffused as it was by his deeply religious spirit.
In addition to his mythopoetic compositions, Tolkien enjoyed inventing fantasy stories to entertain his children. He wrote annual Christmas letters from Father Christmas for them, building up a series of short stories (later compiled and published as The Father Christmas Letters). Other stories included Mr. Bliss, Roverandom, Smith of Wootton Major, Farmer Giles of Ham and Leaf by Niggle. Roverandom and Smith of Wootton Major, like The Hobbit, borrowed ideas from his legendarium. Leaf by Niggle appears to be an autobiographical allegory, in which a "very small man", Niggle, works on a painting of a tree, but is so caught up with painstakingly painting individual leaves or elaborating the background, or so distracted by the demands of his neighbour, that he never manages to complete it.
Tolkien never expected his stories to become popular, but he was persuaded by C. S. Lewis to publish a book he had written for his own children called The Hobbit in 1937. However, the book attracted adult readers as well, and it became popular enough for the publisher, George Allen & Unwin, to ask Tolkien to work on a sequel.
Even though he felt uninspired on the topic, this request prompted Tolkien to begin what would become his most famous work: the epic three-volume novel The Lord of the Rings (published 1954–55). Tolkien spent more than ten years writing the primary narrative and appendices for The Lord of the Rings, during which time he received the constant support of the Inklings, in particular his closest friend Lewis, the author of The Chronicles of Narnia. Both The Hobbit and The Lord of the Rings are set against the background of The Silmarillion, but in a time long after it.
Tolkien's monogram, and Tolkien Estate trademark.Tolkien at first intended The Lord of the Rings to be a children's tale in the style of The Hobbit, but it quickly grew darker and more serious in the writing. Though a direct sequel to The Hobbit, it addressed an older audience, drawing on the immense back story of Beleriand that Tolkien had constructed in previous years, and which eventually saw posthumous publication in The Silmarillion and other volumes. Tolkien's influence weighs heavily on the fantasy genre that grew up after the success of The Lord of the Rings.
After the publication of the final volume of The Lord of the Rings in 1955, Tolkien continued to work both on the earlier stories and the later stories and material concerning Middle-earth. He continued such work right up until his death 18 years later in 1973. Tolkien had appointed his son Christopher to be his literary executor, and he (with assistance from Guy Gavriel Kay, later a well-known fantasy author in his own right) organized some of the unpublished material into a single coherent volume, published as The Silmarillion in 1977—his father had previously attempted to get a collection of 'Silmarillion' material published together with The Lord of the Rings. In 1980 Christopher Tolkien followed The Silmarillion with a collection of more fragmentary material under the title Unfinished Tales. In subsequent years (1983–1996) he published a large amount of the remaining unpublished materials together with notes and extensive commentary in a series of twelve volumes called The History of Middle-earth. They contain unfinished, abandoned, alternative and outright contradictory accounts, since they were always a work in progress, and Tolkien only rarely settled on a definitive version for any of the stories. There is not even complete consistency between The Lord of the Rings and The Hobbit, the two most closely related works, because Tolkien was never able to fully integrate all their traditions into each other. He commented in 1965, while editing The Hobbit for a third edition, that he would have preferred to completely rewrite the entire book.
The John P. Raynor, S.J., Library at Marquette University in Milwaukee, Wisconsin preserves many of Tolkien's manuscripts, notes and letters; other original material is in Oxford University's Bodleian Library. Marquette has the manuscripts and proofs of The Lord of the Rings, The Hobbit and other works, including Farmer Giles of Ham, while the Bodleian holds the Silmarillion papers and Tolkien's academic work.
The Lord of the Rings became immensely popular in the 1960s and has remained so ever since, ranking as one of the most popular works of fiction of the 20th century, judged by both sales and reader surveys. In the 2003 "Big Read" survey conducted by the BBC, The Lord of the Rings was found to be the "Nation's Best-loved Book". Australians voted The Lord of the Rings "My Favourite Book" in a 2004 survey conducted by the Australian ABC. In a 1999 poll of Amazon.com customers, The Lord of the Rings was judged to be their favourite "book of the millennium". In 2002 Tolkien was voted the ninety-second "greatest Briton" in a poll conducted by the BBC, and in 2004 he was voted thirty-fifth in the SABC3's Great South Africans, the only person to appear in both lists. His popularity is not limited to the English-speaking world: in a 2004 poll inspired by the UK’s "Big Read" survey, about 250,000 Germans found The Lord of the Rings to be their favourite work of literature.
In September 2006, Christopher Tolkien, who had spent 30 years working on his father's unpublished manuscripts, announced that The Children of Húrin has been edited into a completed work for publication in 2007; it was released on April 17th, 2007. J. R. R. Tolkien had first written what he called the Húrin's saga (and later the Narn) in 1918, and rewritten it several times, including as an epic poem, but never completed his mature, novelistic version. Extracts from the latter had been published before by Christopher Tolkien in Unfinished Tales, with other texts appearing in The Silmarillion and his later literary investigations of The History of Middle-earth.
It has seemed to me for a long time that there was a good case for presenting my father's long version of the legend of The Children of Hurin as an independent work, between its own covers.


Works
  • Songs for the Philologists (1936)
  • The Hobbit (1937)
  • Leaf by Niggle (1945)
  • The Lay of Aotrou and Itroun (1945)
  • Farmer Giles of Ham (1949)
  • The Homecoming of Beorhtnoth Beorhthelm's Son (1953)
  • The Fellowship of the Ring (1954)
  • The Two Tower (1954)
  • The Return of the Kings (1955)
  • The Adventures of Tom Bombadil (1962)
  • Tree and Leaf (1964)
  • The Tolkien Reader (1966)
  • The Road Goes Ever On (1967)
  • Smith of Wootton Major (1967)

Works published by Christopher Tolkien